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| Hoosier United Methodist News |
December 2002 |
Philippines church planting: A bumper crop
By Ed Fenstermacher
Special to the Hoosier UM News
Description of the country
Although the Philippines is
slightly larger than the state of Arizona, its population is 84.5 million. It is
comprised of over 7,000 islands. Its people are 95 percent literate, yet 40
percent of household incomes are below the poverty line. In 2002, the
unemployment rate was 10 percent. The population continues to grow rapidly. It
is the most Christian nation in Asia with 92 percent of its population claiming
to be Christian
Philippine UM Church planting
United Methodism's presence in the
Philippines began back in 1898 when the Spanish ceded the country to the United
States. The two oldest churches are Knox and Central UMCs located in Manila. By
1980, the UMC was an aging denomination with very inward-focused congregations.
In 1980, Bishop Emerito Nacpil, now retired, had the dream that every United
Methodist church would regularly be involved in establishing a new outreach
mission (mainly new churches).
As a result, a church-planting
movement has developed in the Philippines that is local-church initiated with
the bishop's and superintendents' support. Taytay UMC, for example, established
twenty new churches over an eight-year period. And it has had 40 laity receive
the call to ministry since 1980! The church in the Manila Episcopal Area alone
tripled in size -- from 100,000 to 300,000 people. The number of churches has
increased from 200 to 600. As a result not only have new districts been
established, whole conferences have been formed as well.
How they grew churches:
- The bishop, who had helped initiate three churches in a four-year period,
himself, cast the vision -- raising the expectations of his superintendents,
pastors, and churches -- and provided accountability.
- The bishop and superintendents relied on the laity to help fund, initiate,
and lead the new churches.
- To become a pastor, you first have to plant a new church.
- Although seminary is still encouraged, primary training is a two-week
intensive course on how to be a pastor and plant a church, followed by
local-pastor school.
- The conference reallocated most of its resources to the local-church
effort.
What are leaders' roles, now?
- The bishop's role continues to be casting the vision and holding people
accountable, but it also includes raising funds for pastors' salaries.
- The district superintendent's role is identifying potential mission areas,
helping local churches identify potential church planters, supervising
pastors, and raising funds for church planting, including pastors' salaries.
(One district raises pigs to earn funds. A local church is assigned the
responsibility of raising them.)
- The local church's role is to be actively sending out teams to start new
churches, providing funds for church plants, and recruiting and supporting
new pastors.
Learnings from the past twenty years
- A church's location is important. Some hard-to-get-to churches are
struggling.
- Teams plant churches better than solo church-planters. Some churches now
are being planted with two local pastors, a key lay couple from the
sponsoring UMC, and a supervising elder that meets with the pastors each
month.
- An effective model for establishing a new faith community includes:
- Having a sponsoring UM church or churches.
- Having UMC members already in the targeted community.
- Initially reaching the children through programming.
- Meeting physical as well as spiritual needs.*
- Starting Bible studies in homes.
- Contemporary worship is essential if the young people are to be
reached. (Their services -- including the songs they sing -- are very
similar to those in the NIC.)
- Reaching men is hardest. They usually come once they see the changes
in their families.
- Prayer is a key ingredient.
*They use M.O.D.E.L. which stands for
Medical, Optical, Dental,
Evangelism, and Legal.
Lay teams with those gifts come for a day to meet the needs of those living in
the target area. Before the physical needs are met, each household has a
spiritual assessment done. Those unchurched are then invited to attend home
Bible studies and an evening evangelistic worship service.
Last updated on 01/14/2004
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